Hearing Drums…

“No reason to think Debra’s indigenous background played any role in police decisions in this case, it must be acknowledged that indigenous women and girls are vulnerable to stereotypes” – Justice Renee Pommerance

An example of the somewhat twisting crooked line thought process of Justice Renee Pommerance of the Ontario Superior Court, who was recently presiding over the court case of Regina versus Doering. This case was either another misconduct case brought against a police officer– another example of the police victimizing an indigenous woman–or was it a gross miscarriage of justice?

In this London Ontario court case, Justice Renee Pommerance, at the end of the trial found Constable Nicholas Doering guilty: of one count of criminal negligence causing death; and one count of failing to provide the necessities of life.

The case involved the death of 39 year old Debra Chrisjohn of the Oneida of the Thames First Nation and occurred on September 7, 2016. Her cause of death was cardiac arrest– a likely and predictable result of prolonged methamphetamine use. This happened while she was last in the custody of the Ontario Provincial Police.

Constable Doering is an officer with the London City Police, who turned over his custody of Debra Chrisjohn, to the Ontario Provincial Police and it is while in the latter’s custody that Ms. Chrisjohn eventually died.

Cst Doering, however, was the one charged. This wrinkling fact, one that doesn’t seem to flow from any normal victim timeline. In trying to uncover and assign responsibility, this alone was a significant departure from what one would normally expect and raised some questions at the logic that must have been in play.

This aside, the highlight for the television and print news attending the trial was that the victim, Chrisjohn, was an “indigenous woman”. In the current times an indigenous person as a victim is an inescapable inference for the media implying, even if not stated, that there was a possibility of overt racism and wrong-doing on the part of the police.

Justice Pommerance would in her summation find nothing racist in the actions of the police officer; but then seemingly still drew a line of guilt to the officer hinged on the fact that the victim was a drug user and this combined with being indigenous made her therefore more open to being stereotyped. It is ok to scratch your head at this point.

Maybe more telling was the fact that the indigenous were protesting and drumming outside the courtroom throughout the trial, only there one would have to assume serving to imply racism, regardless of the facts that were being outlined inside the courtroom. The continuing photo and television coverage of the case never failed to show the indigenous protests.

This should have been seen as the first sign that this trial had the potential to enter into the political social atmosphere where the whims of a few would or could override common sense.

This set of circumstances started out like many calls during the normal life and routine of uniform police officers.

Constable Doering responded, along with other police officers and three paramedics, to several calls of a woman wandering into traffic and trying to force her way into vehicles. She was described as being “agitated”, “high on drugs trying to get into her van with her and her kids..yelling profanities..throwing herself against the car” according to the one caller.

When the police arrived at the scene, the situation had escalated to the point that Ms. Chrisjohn was now being physically restrained and held down on the ground by a member of the public.

Cst Doering was the officer who eventually stepped up to take responsibility for her; arrested her, and put her in the back of the police vehicle. Checks of her legal status showed that she was also wanted on a warrant for “breach of recognizance”. The warrant was held by the Ontario Provincial Police at a nearby detachment.

At the time she was put into the vehicle she was described as being “alert” and “conscious” and was responding to the police demands, talking and moving about.

Ms. Chrisjohn at the time of the call was quickly recognized by some of the attending officers as having been taken into custody the day before. She had a history with the police and was known to be a user of methamphetamine. In fact the day before the police had also dealt with her over a suspected overdose and she had been hospitalized. The warrant was not executed at that time as the police had to wait for a medical clearance from the hospital.

At the point of this latest arrest, Ms. Chrisjohn was observed by a paramedic but only through the cruiser window, at which point they offered up the opinion that it would be pointless to try and take her vital signs in this agitated state, that her vital signs would be skewed if in fact she was on methamphetamine. Her outward appearance was consistent with the use of “meth”.

There is an interesting sidebar with regard to the three paramedics who attended. In their reports they had indicated that Constable Doering turned down their offer of examination. However, under cross-examination by the defence, it was learned that they had not actually offered their examination, and it wasn’t turned down by Cst Doering. The implication was of course that the paramedics wrote their reports to to cover their own backsides.

Because of Ms. Chrisjohn outstanding warrant, Cst Doering made arrangements to meet an OPP officer at a local Tim Horton’s to turn over the prisoner to them.

So far there is nothing unusual in this story. This scene or one like it gets played out hundreds of times throughout this country on an almost daily basis.

But it is in the next 45 minutes, during the transport of Ms. Chrisjohn; that the Justice feels the officer failed in his duties.

Ms. Chrisjohn, according to Cst. Doering, goes from being abusive and a little resistant; sitting straight up and talking, but at some point slumps over and is “moaning” and “shaking”.

It was during this same time, that Cst. Doering stops the police cruiser to insure that she has not escaped from the handcuffs, not to check on her well-being.

Constable Doering stated there was no conversation during this time, that he had the window open so it would have been difficult to talk in any event.

In his testimony Cst Doering described the victim as displaying “interludes of angry outbursts…bouts of incoherence…” and “talking about bombs in the back seat of the police car”.

Justice Pommerance in her decision states that Constable Doering did not take into account Ms. Chrisjohn’s “deteriorating condition” and did not seek the “medical” help she couldn’t obtain for herself. She felt that Constable Doering’s “inaction” was “likely” shaped by “preconceived notions he had of drug users”.

The Justice further states that “it is not clear what if any observations would have prompted him to call EHS”. This too is a bit of a confusing statement. If the Constable did not observe anything that warned him of a medical condition, why in fact would he change his opinion?

The meeting took place and the prisoner was turned over to Constable McKillop of the OPP. She frisked her and put her in her police vehicle for the final journey to the cells. She did not call for medical attention at this time, so one can only conclude there was still nothing observed which warranted an immediate medical examination. She did state that she was told by Cst. Doering that she had already been “medically cleared.”

If this is true, Cst Doering made a huge error here and should have been forthright and accurate about her medical history. It would not have changed anything, but it would not have allowed for the perception of callousness that was being portrayed by Crown in the courtroom.

In the beginning, Constable McKillop had in fact been charged as well as Doering, but those charges were later dropped by the Crown who said that there was “no reasonable prospect of conviction”. One has to assume that McKillop being told that the subject had been medically cleared was an exoneration in terms of her personal culpability.

If one takes the Crown viewpoint however, how is that McKillop is not charged? Was she not in a position to also observe the prisoner and therefore have the implied need to observe the condition of the prisoner? It seems patently illogical.

Once the OPP officer had arrived at the lock-up in Elgin, Ontario Ms. Chrisjohn was “limp” and was taken into the cells: “feet dragging as being carried toward the cell, where she is placed on the floor in the recovery position”. There is no evidence that Ms. Chrisjohn is not breathing, it is only after a couple of hours that she is observed to not be responding.

At 7:52 pm she had lost consciousness and was rushed to the hospital. She died later that evening.

Those are the pertinent details and if accurate, this verdict should scare the daylights of each and every street level police officer in Canada.

One should also be reminded that criminal negligence causing death is no small charge. Section 219 of the Criminal Code says that everyone is “criminally negligent who in doing anything, or in omitting to do anything that is his duty to do, shows wanton or reckless disregard for the lives or safety of other persons”. Of course the key words in this case and other criminal negligence cases is how one would define “wanton or reckless disregard”.

As any observer of the news or recent court decisions will attest, the indigenous card is constantly at play in many levels of jurisprudence in this country. This is true especially in each and every circumstance involving the police. We now seem to have another example of the warping of the system to fit a repetitive narrative.

There are seemingly two subjects in this country which cannot be questioned or commented upon in polite political and social circles, or reported on in any meaningful way. Immigration and the Indigenous.

Many, including this writer, historically, always had faith in the court’s courage– the last resort for standing for what was right, not what was politically expedient. Many hope that the final arbiter would judge by the facts, immune to often hysterical special interest groups.

Unfortunately, that seems to be changing, as strong and compelling evidence is mounting of political interference seeping into the court system; whether it be in the naming of judicial appointments, or in the verdicts and findings of cases that have gone to trial. Evidence of Crown offices over-stepping their reasonable expectations of a successful conviction in the interest of political expediency is also growing in parallel.

The Indigenous with their constant cries of indignation and a seemingly endless supply of monies for lawyers, seem to be the blunt leading force of this drive to their particular view of what constitutes justice.

An indigenous involved criminal case is the equivalent of chumming the waters for lawyers who have discovered a new and lucrative speciality. Government policy puts them at an operating advantage. Settlement over trial– not likely to get their hands dirty in the confines of a public courtroom has great appeal to our learned friends.

This case is another glaring example and is similar to the case in Saskatchewan involving Colten Boushie, where no less than the Indigenous Justice Minister at the time, Jody Wilson-Raybould inferred racism with the acquittal of a clearly innocent and victimized Gerald Stanley.

Throughout this trial indigenous protestors were outside the courthouse, holding vigils, drumming, and putting out the usual media talking points of “she was a human being, she had a family, she was a mother, she was a sister, she had friends”, all duly reported and mopped up by the local media. A dozen police officers also attended the trial in support, but their pictures were not taken– the few indigenous who attended were on the front page.

There were the usual persons in attendance which seem to now flock to the side of the Indigenous, the requisite lawyer always now present for the victim family. In this case it was Caitlyn Kaspers, who was a lawyer with Aboriginal legal services and was also acting as legal counsel for the family. She made some curious comments including “that the family recognized and was thankful for was that the justice consistently respected the dignity of Debra”. That the judge was “making sure that all counsel tendered evidence that was as respectful as possible, and the family noticed that”.

Justice Pommerance said that the officer had “pre-conceived notions about drug users and that Cst. Doering held fast to those notions when dealing with Ms. Chrisjohn. Rather than moulding his theory to fit the facts, he seemed to have moulded his facts to fit his theory”.

And here comes the first indication that Justice Pommerance is open to the the race card. Judge Pommerance as noted in the introduction to this blog says: “it must be acknowledged that indigenous women and girls are particularly vulnerable to stereotypes”. Ms. Chrisjohn being indigenous, was more prone to be stereotyped according to the Justice.

So Constable Doering’s offence is that he did not somehow interpret the actions of Ms. Chrisjohn in the back seat of his police vehicle as being a person in need of immediate medical attention.

First lets point out the known effects of methamphetamine.

Negative effects of crystal meth according to the Foundation for a Drug Free World state that those side effects, in the short term are: “disturbed sleep patterns, hyperactivity, nausea, delusions of power, increased aggressiveness and irritability”.

Because they push their body to artificial levels they can also experience a serious “crash” or physical or mental breakdown. The long term damage is “increased heart rate and blood pressure” which could lead to “cardiovascular collapse”

The symptoms observed by the Constable were entirely consistent with the use of crystal meth, including her slumping over and becoming lifeless. There were no signs at the time, nor would there be many that she had entered the state of a cardiac arrest.

When examined later in the cells due to her irregular breathing, they determined that she had now become at risk for cardiac arrest, was alive when they transported her, but died after arriving at the hospital.

“She had been identified as a drug user who was known to London police. This informed the officer’s interpretation of her conduct” said the Judge.

Should history, or observed behaviours not be a factor in an officers actions?

The SIU who conducted the investigation and recommended the charges against Cst. Doering and Cst. McKillop should also be viewed in a critical light.

The SIU came about as a result of race relations that had deteriorated in 1990 in Ontario. It was labelled as the “first of its kind” and was heralded as “all civilian”. (If this sounds familiar to the IIO in the Province of British Columbia– it is)

The Ford government recently stated that the legislation supporting the SIU as the “the most anti-police legislation in history”. Lengthy delays in reports, lack of police insight, and civilian investigators led to criticism as to their capabilities to see beyond the political. Suffice to say there were a lot of growing pains, which continue to this day.

Having slumped over three times during her ride with Cst Doering, he should have interpreted this behaviour to mean that she was in need of medical attention and to not do so meant that he behaved with a “wanton, reckless disregard” for her well being.

There is no evidence that even if she had been examined at the scene, or enroute, that somehow this would have saved her from cardiac arrest.

In the end, Justice Pommerance seems to have listened or was able to draw a line from the police behaviour to the indigenous cause. It seems like she was hearing the drums, there doesn’t seem to be any other possible explanation.

No one should doubt that the Liberal progressives, the same ones which are paradoxically stymying freedom of speech in this country have the political majority. Bias is being shown and bias is being reported without any kind of journalistic conscience. In this atmosphere the message is clear, that there can be no criticism of the indigenous.

Ms. Chrisjohn at the age of 39, personally and as a direct result of her lifestyle brought eleven children and three grandchildren into the world that are now motherless. Her addictions did not cause her death, that was someone else’s fault, the colonial system caused her death, or so the current narrative goes.

Race is not the sole determinant in any court case and certainly was not in this one. Justice Pommerance seemed naive of the day to day vagaries of policing, but to then tie it to race was egregious.

The courts, like police management, the Crown and the media seem to be falling down the Orwellian precipice where justice is secondary to optics and pleasing the vocal few.

To be a uniform cop in this era is indeed a dangerous job, but it is not the criminals who are the threat.

Photo Courtesy of Ashley MacKinnon via Flickr Commons – Some Rights Reserved

Healing Lodges – just a better place to be

Tori Stafford was last seen alive on April 8, 2009, shortly after leaving school, heading home, captured on a video camera going down Fyfe avenue in small town Woodstock Ontario. She was being led by the hand by a woman, feeling be-friended,  no doubt filled with an eight year old’s optimism.

Almost three months later, on July 21, 2009 her body was found in nearby Mount Forest, naked from the waist down, her Hannah Montana t-shirt and a pair of earrings she had borrowed from her mother her last vestiges of her short time on earth. She had suffered broken ribs, a lacerated liver and had died as a result of repeated blows to the head with a claw hammer.

A slow torturous death. Unimaginable to most, perpetrated by two individuals, 28 year old Michael Rafferty and 18 year old Terry-Lynne McClintic. In a trial Rafferty was convicted of sexual assault, kidnapping and first degree murder.

Originally charged with being an accessory to the murder, McClintic eventually pled guilty to a higher charge of first degree murder.

It was a case that in the view of the general public demanded retribution, they needed to pay for their crimes. We have become inured to a lot of public deaths, not this one, it was one of those that went to a level that causes a visceral reaction, you taste the bile in your throat.

She was sent to the Grand Valley Institution for Women in Kitchener, Ontario, a normal conclusion in our Canadian judicial world to a heinous crime. Justice, or some form of justice meted out.

But then she entered our correctional system. And that is where the story re-ignited.

There is a couple of truisms that usually play out by those prisoners doing “Fed time”. First and foremost they quickly develop the need to survive; they need to find the easiest route through the system, the best jobs, the placement of video cameras, where you sit at dinner, who you befriend, who you don’t. A child killer has a path fraught with even greater peril, their heads becomes a swivel, their own deaths anticipated.  If you are capable, you learn the game and then you learn how to play the game.

A second truism is that those that are incarcerated find religion on a regular basis. It would be fair to say that not many murderers or child killers are religious when they enter the institution. But imprisonment, like imminent death, seems to assist in finding that religious part of your soul and lo and behold a child of God is often re-awakened.

Federal institutions are not fun places and one suspects that McClintic somehow learned of a better place to be during her first years in prison. Somehow she became aware of “healing lodges” which had been created primarily for indigenous women prisoners.  Apartment style living, a kitchen, visitors, no guards, versus 8 x 10 cell living, constantly staring at your requisite Orange is the new Black poster. Who could deny the appeal?

One can imagine the semblance of the conversation, where she was told that you had to be Indigenous to get in (which isn’t true), so she asked how do they test for that? They don’t, she was told. You can just say you are.

It is only a short step to then apply, declaring oneself indigenous and probably throwing in for a little positive aggrandizement, that she was very spiritual in nature.

It took eight years, but at last she got her wish, making it to the Okimaw Healing Lodge.  She had just begun enjoying the comforts of something like a home when all hell broke loose; her case came back into the public eye, and finally the Liberals broke down and made sure she got sent back, the public backlash too much for the sensitive Liberals. Sensitive to public outcry, not the plight of the victims family.

One should not resent Ms McClintic, she was just working the system and it almost worked. It may be that her fellow women prisoners are having a good laugh about the whole thing, McClintic now a heroine for gaming “the man”.

But one must hold the “system” accountable. How the decision was made reeks of a bureaucrat not doing a proper job, but should we not be questioning the very existence of the healing lodges themselves.

According to Correctional Services Canada, a healing lodge is a place where “we use aboriginal values, traditions and beliefs to design services and programs for offenders. The approach is “holistic and spiritual”. A religious treatment of the whole being.

Non-indigenous can also live at a healing lodge however they must follow “aboriginal programming and spirituality”. You must be the same religion, in line with indigenous spirituality. One would think that a person fitting this category would be a rare phenomena.

Spirituality is “the quality of being concerned with the human spirit or soul”. But by no means is indigenous spirituality monolithic, there is no religious uniformity across the country, in fact of the 1.7 million indigenous, two out of three identify as being Christian. So it is sometimes difficult to understand what is being sought or would be practised.

Healing Lodges are funded either by Correctional Services Canada (CSC) and staffed by CSC, or funded by CSC and managed by “community partner organizations”.

There are a total of 9 lodges in Canada, 4 run by CSC and 5 by “community partners.”

How they came about is an example of the Ottawa world and the rarefied air they breathe. A constant whirling mix of academia, politicians intent on re-election, and business leaders trying to get in on the gravy; all feeding off each other, absorbing the latest en vogue thoughts and processes, all circling and feeding. A bureaucracy, acting autonomously, guided by the political flavour of the day, then developed and constructed without scrutiny. Nobody allowed to question or look within, and the process itself hidden behind multiple meetings in multiple layers, conducted in their own governmental language.

This force moves and adapts very slowly, moving in concentric circles, through steering committees, Senate and Parliamentary committees, inquiries, task forces, and fact-finding missions. They are unaware and uncaring of the public looking in, common sense often in short supply. To question is to be tossed out of the circle cut off from the government teat. Costs are not often part of the equation. It is from this process that came the belief that a healing lodge made perfect sense.

In 1990 there were calls and plans being made for five new regional correctional facilities.

A task force, as is often the case, was lurking in the background. The Task Force for Federally Sentenced Women, who in their report “Creating Choices” recommended that one of these facilities be specifically designed and run for indigenous women.

The Native Women’s Association, a Federally funded advocacy group, one of the groups in this Ottawa circle of life, proposed the concept of a healing lodge.

There was also a group at the time of  “former Federal aboriginal offenders who were advising the CSC”.  This would normally make one scratch their collective heads, however it is true. They of course agreed wholeheartedly and supported the Native Womens’ Association in the need for and development of a healing lodge.

So what is the logic behind this clearly subjective policy proposal. According  to the CSC there were two main reasons:

“Mainstream programs don’t work for Aboriginal offenders.”  This seems to have been presented as a statement of fact, but it is difficult finding any verifiable research this pronouncement is based upon.

Secondly, they stated that there is a dramatic “over-representation” of Indigenous people in Federal facilities. (Apparently persons convicted of crimes were now “representatives” and not convicts) They were not wrong.

In 2017 Indigenous individuals made up only 5% of the Canadian population; yet 25% of the males and 36% of the females behind bars were Indigenous. This number is expected to continue to grow, mainly due to the ever expanding birth rates and the continuing problems experienced by the Indigenous.

If one accepts the concept of needing a special place, a place where they would be treated differently from all other inmates, then the obvious next question is do they work?

A review of the digital brochures for each of these facilities talks about a holistic and spiritual approach, training and maintenance skills promoted as in other facilities, but all given the opportunity to “heal”, “grow spiritually”and re-connect with Aboriginal culture”.

Again, little to no evidence of its effectiveness, but they continually issue the statement that  “culturally-appropriate environments can contribute to the healing process of offenders”. That participants develop a “stronger familiarity with Indigenous history and traditional languages”. Not exactly an insurmountable goal, and it would be unfair to expect any kind of reduction of criminal activity, as this is after the fact after all. Heinous crimes have already been committed.

By offering beyond the usual training and teaching found in any correctional facility, does the offering of “weekly sweat lodges”, “pipe ceremonies”, “smudging”,”medicine wheel teaching”, “carving”, “beading” and “sun and rain dances” lead to a lesser recidivism rate among indigenous? Is it any better training than what is offered already to the rest of the prison population. Or is it serving as just an easier place to do your time.

In a 2013 government backgrounder, the government said that the recidivism rate was 6%, when the national average was 11%.

However, in an earlier government analysis in 2002, it measured the recidivism rate as being 19%, compared to 13% for indigenous released from minimum security facilities. A dismal failure.

In 2016 the National Post reported that 18 inmates had escaped from healing lodges over the previous five years. Not unexpectedly, as there are only security guards watching video monitors, instructed only to call the police if someone walks away.

There is even a lack of acceptance by the Indigenous Reserves where the healing lodges have been proposed. In 2012, a Review by the government found that there was a problem with community acceptance as not every aboriginal community wanted or was willing to have the lodges in their communities.

So where does leave us. Everyone knows that the ‘real’ problems for the indigenous: substance abuse, inter-generational abuse, residential schools, low levels of education, low employment and income, sub-standard housing, sub-standard health, isolation, violence, greater inclination to gang violence, and mental health issues are the reasons the Indigenous and their youth incarcerations rates are at stratospheric levels.

In March 2018 the government released a report entitled ‘Updated Costs of Incarceration’. A male offender in a minimum security institution costs $47,370 per person or $130 per day. A female offender in a minimum security institution costs $83, 861 or $230 per day. An inmate at a healing lodge is the most expensive, costing $122,796 or $336.00 per day.

The Salvation Army gives out a bowl of soup and a prayer on the skids of Vancouver each and every day, before providing food and lodging, combining their spiritual beliefs of salvation with a social cause. But they are dealing and providing at the source. There is a measurable impact.

The Federal government has released records indicating that since 2011 over 20 child killers have been sent to healing lodges. The Liberal defence in the McClintic case is that the Conservatives did it too.

These lodges are better for the inmates, providing a nicer place to be, but as a tool in the Corrections toolbox, they have been a costly and failed experiment.

Is it not time to close down this experiment?  Besides, we don’t want McClintic to have a nicer place to stay.

It isn’t fair to Tori.

Photo Courtesy of Carlos Ebert via Flickr Creative Commons – Some Rights Reserved