Crime and Punishment on the Prairies…

 

Like a prairie thunderstorm, building on the horizon and starting to move quickly, the normally placid bucolic life of the small towns of Saskatchewan now lay in the path of this building storm. The W.O. Mitchell’s “Who has Seen the Wind” version of the Prairie lifestyle, is being enveloped and blown aside in a dark wind of violence, racism, fear, and desperation.

This barometric change was entirely predictable. It has been developing over many years, all the while complacent government bureaucracies and police agencies stood idly by; consumed by “modern” issues, seemingly ignorant of the core basic need in government, that of public safety.

It is the most pronounced in the small unique and sparsely populated Province of Saskatchewan, where its main street small towns have become involved in a war of attrition. One side engaged in the fight of maintaining a largely rural lifestyle, the other side fighting for radical change and reimbursement, with an ill-defined final goal. As Ottawa fiddles, rural Saskatchewan is now burning.

This is in reference to the tenuous, often violent,  see-saw balance between the mostly white agricultural community and the Indigenous.  It has been in play for over a hundred years in Saskatchewan.

Reconciliation is the new cry. The Indigenous demand further rights, demand more monies, fresh water, oil rights, the right to hunt, the right to fish, the right to deal marihuana and their cut of the economic pie. These demands and expectations fuelling a seemingly endless amount of court cases.

Whether one sees these demands as fair or intemperate, underlying all of it is a group of Indigenous leaders that has lost control of its own constituents. Many reserves in this country have become crime infested, and a culture of crime is emanating from them in ever increasing concentric circles. Rampant poverty driven crime spilling out into the towns and countryside.  Those waves are now crashing into an armed and increasingly vigilant population not willing to be overrun, not willing to succumb to the apparent effort to subsume them.

The statistics back up the claim that the crime is becoming out of control. The most dangerous cities in this relatively peaceful country of Canada, the ones having the most violent crime statistics are in order:

a) North Battleford,  Saskatchewan

b) Thompson, Manitoba

c) Prince Albert, Saskatchewan.

Saskatchewan remains the most crime plagued Province. A dubious distinction for sure but they hold and have been holding it for many years.

The Prairies is where the Indigenous world meets the other world. It is where radical aboriginal rights meets head on with a stubborn and resistive farm community. It is where it is more eye for an eye, unburdened and unconerned by the latest socio-economic impact study.  It is for the most part, caucasian versus aboriginal, as much as we are not supposed to point that out. It is where racism abounds, on both sides.  The racism has become accepted, part of the dialogue, part of the new way of life.

North Battleford, the most violent city is the epicentre. It is of course near the Red Pheasant reserve, the home of the recent Colten Boushie/Gerald Stanley case. The one where the white Gerald Stanley was acquitted in defence of his property and his family. This was contrary to what the Indigenous wanted, contrary apparently to the outcome wished for by the Liberal government.

The Indigenous, the Boushie family and the Federal Liberals all held it out as a gleaming example of racism in this country. It became a National liberal cause, Canada’s version of the Confederate South and the Yankee North.

Actual details of the trial took a back seat to flashier banner headlines, stoked by a CBC media group which seemed intent on inciting the racist tone to the case.  The whites were forced into hiding, supportive comment for Stanley was pushed underground.

This factional divide did not start in the last few years in this part of Saskatchewan.  It has been building for decades, going back to as early as 1885,  during the North West Rebellion, where eight Indigenous were hung in the Battleford area.

There are two versions of this event. One, according to the whites, was that the suspects were hung for “ransacking”, for stealing from the residents of  Fort Battleford. The Indigenous version on the other hand, said they had only come to “plead” for supplies and were simply massacred. Which side you believe, which is your truth, depends on which side of the divide you fall.

The city of North Battleford is located two hours away west from Saskatoon. It has placed highest in the Crime Severity index since 2009 when they began compiling this information, and still carries this title into the 2017 records. This index and North Battleford’s ranking is heavily weighted by intoxication, theft, and a mass of mischief offences.

Fourteen (14%) percent of the population of Saskatchewan is Indigenous,  but in 2016/17 a staggering seventy-six (76%) of admissions to jails were indigenous peoples. This was the highest of all the Provinces.

The liberal left call it the result of rampant systemic racism, and decry that the system is not working. In response to the high incarceration rates, the Federation of Sovereign Indigenous Nations vice-Chief Heather Bear is quoted as saying “we are working with a broken system….its about lock the Indian up”.  On the conservative right they say the system is working exactly at it should; it is catching those that are committing the crime.

Two worlds colliding. Colonists initially enticed to settle this vast and often barren landscape with promises of 160 acre tracts of land. The ability to own their own piece of the land, made them set sail from faraway shores, leaving impoverished and desperate conditions to fight for a piece of land, a better life. Their new life was not always as advertised, it was often harsh and unforgiving whether fighting drought or bitingly cold winters.

The Plains Cree, hunters and traders meanwhile patrolled this same vast landscape, but they were a culture that did not share the same conceptual framework of property and ownership.

The settlers settled while the Cree continued to roam these vast, and for the most part, unpopulated regions. It was unlikely that anyone believed then that the country was not big enough for everyone.

Colonialism continued, evolved, and developed. Rules and laws were established. Responsibility was based on the concept of the individual. Being agrarians, the land which they struggled with from season to season was their reason for being.  This land was their very existence and thus needed to be defended to the death.

The Cree life began to stagnate, their economic system was beginning to falter. Two very different economic and political systems were destined to clash. One system continued to thrive, the other fell into the abyss. The Cree old way of life is now for the most part unrecognizable.  Successive governments of the settlers tried to reach agreements or impose agreements on sharing, and the treaty system and residential schools were all geared to some form of assimilation.

The 21st century Cree now believe that the historical wrongs need to be righted. Having stagnated for years on the Reserves, they now want their share of the economic pie. They now want what those first settlers wanted. A new life, free of recriminations along with financial wealth and independence. And if the government doesn’t want to give it to them, they will take it.

And therein lies the rub. If the government is going to give the Cree property or transfer wealth then someone else must lose it. The First Nations have tied their demands to the belief that because they roamed the lands, worshipped the lands, it is their land. It is all their land, because they never “ceded” the land.

This very concept is incomprehensible to a group like the Prairie settlers who believe that being here first is not a right to claim all of the land, that their rights should be considered as much as anyone’s, that there is no singular entity beyond the law, no one that is special, no one should have a priority over everyone else.

They describe a Federal government which is continually siding with the Indigenous, afraid to call out the violence, afraid to hurt their constituency.

They describe a cowering police force, sometimes miles away offering little support or even attendance.  The RCMP masters are this same Liberal government and therefore they dare not talk or point the finger at this obvious politically protected group.

So the unpleasantness grows, a liberal social media fuels the invective and the polarized arguments. The farmers in the small towns, arm themselves, preparing for a fight. The farmers demand that individual responsibility and adherence to the laws are a must, something not negotiable.

The result. Fort Battleford which went on to become North Battleford, is now the “most crime plagued city in Canada”. A town of 13,000 surrounded by seven First Nations groups with a total population of around 14,000, are still fighting and the battles may soon turn in to all out war.

The farmer, and the Plains Cree, who once worked together over the last hundred years has inexorably been pushed closer to the gaping chasm where extremists on both sides get the audience and the attention. Can it all be blamed on “colonialism”, or on the perpetration of “residential schools”? Does the 60’s scoop explain alcoholism, abnormally high pregnancy rates, malnutrition, and illiteracy. Not absolutely, it is much too simple an explanation.

The First Nation and Indigenous leaders, who trumpet the need for “reconciliation”, who are quick to cry systemic racism see the only remedy as money and more money.  Separate education, separate justice, separate police, endless health care workers, boundless hospitals and  health systems.

Another truism that never seems to let us down, is that people who have little, see people who have a lot, and they want it too. Two percent (2%)of people in Saskatchewan are on income assistance, while forty-four (44%) per cent of the Indigenous in Saskatchewan are on Federal income assistance. It has created an environment and an addiction to government funds on the part of the Indigenous, while helping fuel a belief that the other side is lazy, not willing to work, not wanting to be part of the larger society.

The Indigenous leaders are quick to jump into any fray, smelling fear in government circles of being branded racist, salivating at settlements way beyond the pale or understanding of the ordinary citizen. But at the same time blindly ignoring the obvious.

Colten Boushie grew up surrounded by alcohol and drugs, not atypical to many reserves.  He talks on Facebook about Red Power interspersed with bragging up the effects of marihuana, all while lamenting the raw deal given to his race.

Colten Boushie died because Colten Boushie grew up surrounded by violence; his banter  more in keeping with the Bloods and the Crips from a land far away.  He had a misguided bravery,  fuelled no doubt by a ridiculous video game level of understanding of that violence and its outcomes. To his group violence was heroic, copied from mediums which were far removed from their personal situations. Spewing toughness, “Fuckn punk d lee duck you talk shit back it up nigga I’m always on my tos come on niggah”, (Facebook – April 24, 2016) when none may have existed.

Colten Boushie’s uncle, his mother’s brother Colin Leonard Baptiste was found guilty of a home invasion in 1994 looking for gas and money. They put two people, Gordon Tetarenko and Bryan Kipp, in separate rooms, and then he and his co-accused Ron Coldwell individually shot them dead with a rifle. Colin was only 23 and served only two years for his murder conviction.

Stewart Baptiste was the Chief of the Red Pheasant Reserve and in 2012 was re-elected finding out from his jail cell where he had been put for breach of probation, and driving while disqualified.

Colten Boushie through no choice of his own grew up surrounded by violence and poverty. He did not have a chance.

The government talks about the “over representation of Aboriginal peoples in correctional services” as if it was a vote. Let us be clear, Saskatchewan aboriginal incarceration rates are reflective of who is doing the crime, who are committing the offences. They are not all innocent, they are not victims, they are hard core criminals, no different than any gang banger or a Hells Angel.

The government of see no evil will not go there. They say things like, the need for an “equitable justice” system. They want policies that address the “representation” of Aboriginal people in the justice system. They make it sound like a misunderstanding that they need to correct.

The Reserves like the ghettos of Jamestown in Toronto, the downtown eastside of Vancouver, are festering pits of violence, fueled by alcohol and drugs and mental illness. This is where criminal activity is bred. There are parts of Winnipeg in the north section which have greater crime rates than the Compton area of Los Angelas.

With over 600 Nations, speaking 60 different languages, they are not a united front, nor one where each nation is equal. Some reserves are heavily involved in the 21st century, building apartment complexes, developing their own pipelines, their own businesses. The others are living in poverty where the dialogue is representative of ghetto rap. They are often being governed by corrupt management and over paid chiefs and “development officers”. Some drive Mercedes while others have no covered windows in their residence.

Some Indigenous are using their political connections to a huge advantage, gaining air miles continually being summoned to Ottawa for their viewpoint. The others are smuggling cigarettes, have no running water, are drinking copier fluid, and breaking into cars in the city for spare change.

Which all leads to what is believed to be a pretty obvious certainty. If there is a chance to stem this growing civil unrest than there needs to be a meeting half-way. Personal responsibility by Indigenous leaders and by their followers must enter the equation.

In this country which is often referred to as a cultural and social mosaic, there is no room for one group having greater rights than others. Each in their own sphere allowed to grow and cultivate their culture and language, but not to the detriment of others. A single set of laws acting as a binder, property rights recognized, but holding to central tenets of decency and honesty.  A respect for others must be re-gained. Assimilation not domination. There is no room for a separate state in Canada.

The Indigenous leadership needs to be held responsible for their people and the actions of their people. The radical statements and cultivating a culture of being owed, of everything being blamed on racism must end.  They need to address issues on these reserves. They need to gain control of their youth, the monies they are receiving need to be distributed down and put to the people directly. The government needs to monitor and audit that spending giving it a chance to be accountable and visible to all.

And it is then and only then that the other side will get out from under a siege  mentality. Once there is a recognition of an attempt to be accountable, only then will it be possible for a reconciliation. Calm measured voices from both sides need to meet in the middle.

In the meantime the farmers will continue to arm themselves and the Indigenous youth will continue to mimic their gangster kin, still destined statistically for a Regina jail.

Colten Boushie and his family, living in squalid conditions, no sense of a future, no  reason for participating, surrounded by a family who seemed to be hinging their future on “reconciliation” and what they believed the government owed them.

Glimpsing Colten’s facebook is in many ways similar to what one would expect from any immature early 20’s male. Random often non-sensical thoughts, but with repetitive themes of boredom, the beauty of marihuana, and the lack of money. But interspersed with comments no doubt particular to Indigenous youth; Red Power, the wanna be affiliation with gangster style and music. Their “bros” are their lifeblood. One friend brags about his friend “doing 25 to life in the Federal pen”

Always newsworthy when the cops are on “the rez”… “a good morning to all back in the saddle again middle finger up to the law” (Colten Boushie on Facebook July 27, 2016) ” and often brave talk of dying or the willingness to live on the edge.

“Its a good day to ride or die” (Colten Boushie on Facebook July 28, 2016)

“Back in the saddle again throw my middle finger up to the law, ain’t gotta rob nobody tonight but I do it just because I’m a nut i get bored did some pills but I want more fuck this world fuck this town” – (Colten Boushie on Facebook April 29, 2016.)

Until the Indigenous leadership recognizes and takes some responsibility for the problems on the Reserves and only when everyone can openly talk about the criminal element which saturates the Reserves and blinds people to real solutions, only then will there be hope.

The current Federal government doesn’t see the storm, only appeasing one part of the equation. This is a Federal Justice Minister who was an advocate for the Indigenous in her previous life and it is obvious to all that she is compromised. She is clearly an advocate of a separate state, a separate set of laws. She has no credibility with one half of the two sides that need to come together. The Poles, Ukranians, Estonians and others who also and equally “settled” this country need to be recognized and have a voice. They are after all the majority.

To do otherwise is a recipe for disaster. Blood is being and will continue to be spilled. The extremists on both sides need to be ignored and reasonable arbiters need to come forward.

Sylvia McAdam from the Big River First Nation in Saskatchewan and a co-founder of the IdleNoMore Movement was typical in her statements, saying after the Colten Boushie verdict that “There’s something very rotten to the core about what’s happening in Saskatchewan”. She’s right, but she is part of the problem, not the solution.

The truth and the road to understanding is in the facts buried just beneath the rhetoric.  Only an honest assessment by honest leaders will pull both sides out of this ever downward spiral.

As Henry David Thoreau said “It takes two to speak the truth..one to speak and the other to hear”.

Photo Courtesy of Mark Goebel via Creative Commons Flickr. Some Rights Reserved

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PM and Justice Minister interfere with our Courts to further Indigenous cry of Racism…

Clearly not interested in facts, Justin Trudeau, your Prime Minister has hit a new and dangerous low in his attempt to become the ultimate superhero for the Indigenous and First Nations. In doing so, he is segmenting this country, siding with fringe radical elements, and showing no concern about trying to interfere with the Justice system. Rational, clear thought is being pushed to the side by blatant political opportunism.

Predictably, he is being parroted by his Justice Minister, Jody Wilson-Raybould, who has already proven that she is Indigenous activist who happened to be chosen to be Justice Minister, rather than a Justice Minister who happens to be Indigenous.

They are playing to their constituencies in such a way that it would make Donald Trump blush.

Of course I am talking about the recent court case where Gerald Stanley, a farmer in Biggar, Saskatchewan was charged with the 2nd degree murder of Colten Boushie a member of the Red Pheasant reserve. Stanley’s subsequent acquittal took place in front of jury of 12 in a North Battleford Saskatchewan courtroom.  Colten Boushie,  was a 22 year old indigenous male, which it should be remembered is the only reason we are talking about this case rather than giving it a cursory glance.

The CBC, seemingly acting as an editorial arm of the government, insistently before and after the court case framed the case as being about racism, even before hearing of a single piece of evidence. In the days leading up and through the trial, the twitter monitoring journalists of the CBC, portrayed the case as one of a “white” male shooting an indigenous “Cree” male. Extensive coverage was given to interviewing indigenous members of the community, highlighting the “two solitudes” theme, and calling the situation “polarized” in terms of race relations.

This was not a race case, as the evidence showed in the end, but that is not a flashy or easy story to write and it certainly doesn’t fall within the narrative being pushed by the government and a radical few.

Boushie’s mother’s lawyer (unknown why, but interesting that she has already obtained legal representation), Chris Murphy  who said that the case “represents the elements of a larger conversation about reconciliation”. A  2nd degree murder case somehow being about “reconciliation”?

So what are the facts?

First, lets deal with the selection of the jury, because the first criticism brought by the Indigenous was that there were no “visibly” indigenous members on the jury, even now they do not for sure if there were indigenous members of the jury, but why bother a narrative with such a small detail.

Using health records to avoid bias, the courts aware of the growing climate, summoned over 750 potential jurors reaching with their summons all the way to the border of the North West Territories.  Under normal circumstances, the courts would only summons 250-400 persons. But the courts, in accordance and compliance with the Supreme Court of Canada,  exercised caution and over extended,  knowing that they would be open to accusations of a non-representative jury pool otherwise. Many of the communities that were included in their canvas are over 80%-90% indigenous; communities such as Beauval and La Loche.

On day one of the trial only 230 showed. There were close to 500 people who decided that they could ignore the courts.

The Judge, Chief Justice Martel Popescul reiterated that those that failed to attend “could” be charged under the “Jury Act”.  It was clear that a lot of the no-shows would be Indigenous persons, so given the opportunity to participate and extend the pool or jurors, decided not to attend.  It used to be considered a serious matter if one failed to attend for this duty, but clearly the dialogue has changed, and Indigenous groups feel they have the right to disregard the laws of Canada. Or do you believe that there will be charges forthcoming?

The Indigenous spokespersons of course explain this lack of caring in a dismissive way,  saying it was hard for them to get to court because of the isolated nature of their communities, and they could not afford to travel for jury selection. One lawyer stated: ” socio-economic issues can lead to people not being available. Health issues. Its anybody’s guess”.

A few years ago another court case reached the Supreme Court of Canada (R vs. Kokopenace) , where an indigenous accused argued that he had a right to have indigenous persons on the jury. One of the issues that this case explored and determined was that the response rate to summons for jury duty on the Reserve was 10% and falling. It would seem that the Boushie case got the same response rate.

A 2nd issue then surfaced; that being the right of the defence in this case, as in all cases, to have pre-emptory challenges to jurors without any reason needing to be articulated.

Of course, the indigenous groups said they were challenging all of the indigenous potential jurors, only because they were indigenous, and in their view this was another example of racism. But anybody who has been involved in these types of cases, and in particular have dealt with the jury selection process know that the defence always tries to exclude all jurors who show bias. Not because they are indigenous but because they are concerned about possible bias. It is not racism, it is our system which is designed to weed out bias, just as they exclude the police, or sherifs.

Historically, indigenous groups  have called to get rid of these challenges, which of course any criminal defence attorney would be opposed to, and would mean changing the concept and basis for impartial jury selection. Whether it works that way is another argument.   .

Furthermore, this entire matter has already been debated at length and even reached the Supreme Court of Canada in R vs. Kokopenace where in a 5-2 decision they decided that there was an onus to make the jury pool representative, but there was no obligation to determine the composition of that jury. Clearly in this latest case, there was an attempt to be all inclusive, and just as clearly there was insufficient response from the indigenous community. You are entitled to a representative jury, just not one you hand pick.

Now lets detail the actual facts of the case.

Five individuals including Boushie, all admitting to being blind drunk, were driving around the area in an SUV, after swimming and drinking at a local fishing hole. One “witness” claimed she was so drunk that she slept through the entire incident.

After leaving the fishing hole, they decided to attempt to steal from a neighbour to Stanley,  breaking a window on a truck, using a .22 rifle, that they had been carrying around with them, “target shooting”  from the vehicle. In breaking the window, they broke the stock on the rifle. This was according to the Crown witness Eric Meechance. (During the investigation he failed to mention the fact that they had a gun in their vehicle, because he had a “gun ban”. )

17 live rounds were found in the SUV vehicle, some in the rifle itself.

They then drove on to the Stanley farm, apparently somewhere in the process getting a flat tire.

They drove their “loud” vehicle on to the Stanley property, where Gerald Stanley and his 28 year old son were building a fence unbeknownst to the trespassers. The Stanleys heard and saw the vehicle come to a stop near to one of their ATVs, and watched as a person from the vehicle get on the ATV and appeared to try and start it.

Sheldon, Stanley’s son, ran towards them to confront them, and the male got off the ATV and ran back to their car and jumped in. Sheldon armed with the hammer he had been using on the fence, got up to their vehicle and smashed the window of the car, while his Dad “kicked at the taillight. The car then accelerated away, spewing gravel in their haste.

But instead of leaving the property, the car turned back and struck another of the Stanley’s vehicles. Gerald Stanley went to his shed where he kept a pistol for “scaring coyotes”, grabbed what he believed to be two bullets and put them in the gun with the intent of helping his son, who again had gone to confront the people in the car.

As he emerged from the shed Stanley fired a shot into the air as a “warning”. He could not see his son, but he could see two who had once again exited from the vehicle, and they turned and looked. He then lifted his gun again and fired “two or three times” into the air. He said he never pointed it at them, thought the gun was empty and popped the clip out into his left hand and carried the gun in his right as he went towards the vehicle.

As he approached the vehicle, he saw that the lawnmower his wife had been pushing was there, but not his wife. He said he felt a pure moment of “terror” thinking that the car had run over her. He said he ran to look under the car, and the car engine revved, and he assumed that he was going to get run over as well. So he went to the driver’s window, wanting to reach in to shut off the car.

He then sees something “metal” sticking out of the drivers side and he noticed the driver for the first time. He slapped at the metal, and simultaneously reached into try and turn off the keys in the ignition.

And it is then that the gun went off, killing Boushie, striking him in the back of the head. Although the gun was believed to be empty the defence argued that it had to be a delayed discharge, a “hanger”. The .22 rifle was beside Boushie in the front seat, as Boushie was in the drivers side.

Sheldon, the son, who had run to get his truck keys from the house and was intending to pursue them, said he heard two shots, and then a third. Consistent with his father’s later testimony.

The forensic evidence found by the police was consistent with this story.

That at least is the version of Stanley which was also consistent with one of the Crown witnesses.

Now, how about the testimony of those in the car, after all there were four of them.  Well, unfortunately, all proved to be unreliable and their testimony such as it was came close to  constituting perjury. Crown Prosecutor Bill Burge even warned the jury that they will here many “contradictions” in the stories.

One of the passengers in the Boushie vehicle, Cassidy Cross-Whitstone admitted to lying about trying to break into a truck on the other property and about how much he had to drink. He said he was worried about losing his drivers licence and that he “lied about that”.

Belinda Jackson, another Crown witness had earlier said that the only person with a firearm on the Stanley farm was a woman standing outside their SUV, but then changed her story to say that she saw Gerald Stanley shoot Boushie “twice” in the head. Boushie was only shot once, and two of the other Crown witnesses confirmed hearing two shots over their head, and then a third when they were in the process of running away.

So in the Crown’s case. Three of four potential witnesses were found, and admitted to lying or leaving out facts in the case. Another witness slept through the entire matter. All of the Crown witnesses admitted to drinking heavily and being at different levels of intoxication. All of course were indigenous, and I have not seen a single report after the acquittal mentioning that unreliable witnesses of the Crown were a big legal problem in this court case.

The Crown case was so bad, one wonders if Crown was pressured into the laying of charges. As a former homicide investigator I could not imagine getting charge approval on a case where all of your witnesses for the Crown were “unreliable” and admitted to high levels of intoxication.

So where does this leave us?

The Prime Minister of this country, a country who recognizes the need for an independent justice system, a justice system that should not be tainted in favour of a special interest group, a justice system that should be able to determine right from wrong without political interference. Our Prime Minister, touring in the United States immediately sides with the Indigenous outcry, and comments on Twitter.

“we need to do better”

“we have come to this point as a country far too many times”.

He then sends them his “love”.

Of course he is then echoed by our illustrious Justice Minister:

“Thank you PM. My thoughts are with the family of Colton Boushie tonight. I truly feel your pain and I hear all of your voices. As a country we can and must do something better – I am committed to working everyday to ensure justice for all Canadians.”

What message are they sending? Clearly they are saying that the court system didn’t work in this case and was biased based on race? It can not be interpreted in any other way.

Clearly both the PM and Wilson-Raybould were reacting as they always do, siding with the indigenous no matter the concern or the facts of a case. Grand standing to show their inordinate support.

In doing so, the clear implication is that the 7 women and 5 men who served on the jury, and the Judge who oversaw the case were tainted by racism. It displays both a lack of judgement, a lack of experience, and a supreme lack of objectivity on the part of these two leaders. This from a Prime Minister and a Justice Minister sworn to uphold the laws of Canada.

But this Liberal group for the last two years, bolstered by the two toadies, Jane Philpott and Carolyn Bennett have done nothing but embolden the radical fringe Indigenous leaders who are demanding different laws, a different Child welfare system, separate police departments, greater infrastructure programs, better schools, and a seat at Premier’s conferences as they strive to be a Nation unto itself.

“Reconcilation”, “colonialism”, and “residential schools” are the rallying cries and populate every conversation, whatever indigenous problem is being debated. They have even shamelessly compared the cultural genocide of the residential schools to that of the Nazi concentration camps.

More money, and more power are being demanded as part of this “reconciliation” and the monetary spigot is wide open as there are no impossible or improbable demands. Every government meeting is opened with the announcement about being on the ceded or un-ceded territorial lands of the local Indigenous group, which also furthers a point of view that most Canadians may not feel is appropriate.

The political parliamentary opposition firmly sit on their hands, and keep their mouths closed, clearly cowed by the thought of being branded racist, no matter what the logic of the argument.

The new NDP leader, Jagmeet Singh, echoed the thoughts of Trudeau saying about the court case:

“There was no justice for Colten Boushie…today they have again been told that their lives have less value. We must confront the legacy of colonialism and genocide so they can see a brighter future for themselves”.  It is even more astounding when you consider that he is a lawyer, not a high school drama teacher, so should have had some appreciation of the facts of a case being paramount.

Yesterday, as I write this, finally the Conservatives and a few others are finally speaking up about this clear political interference on the judicial system. Conservative Deputy Leader Lisa Raitt, and Conservative Finance critic Rob Nicholson are asking the Justice Minister and the Prime Minister as to whether they were saying the jury had arrived at the wrong verdict.

Toronto criminal lawyer Sean Robichaud argued that it was “wholly inappropriate for elected officials to publicly undermine findings of a lawfully delivered verdict, particularly if it was one with a jury.” He goes further saying that the comments from the Prime minister and the Justice minister that by questioning the credibility of the judiciary, “pose a threat to Canada’s democratic system”.

The Liberals don’t learn easily though, as today they flew members of the Boushie family to Ottawa to meet with those oh so sympathetic cabinet ministers Philpott and Bennett, the Public Safety Minister, and of course Wilson-Raybould and Trudeau himself.

The Justice Minister in the House  is also expressing a need to change the judicial system and they are now looking at quickly getting rid of pre-emptory challenges. Justin Trudeau, in the House of Commons, realizing now that he has over-stepped, had the audacity to say during question period, that he could not comment on this “particular case”, to the laughter of the opposition.

The damage is done. He has already commented, he has already sided with the likes of Bobby Cameron, Chief of Federation of Sovereign Indigenous Nations that the verdict was “..a bunch of garbage.” He is sanctioning the words of  Perry Bellegarde, National Chief of the First Nations who says “the system has failed indigenous people, it remains rife with systemic rascism”

So what has all this created?

It has created the fringes on both sides to spout racist comments on social media and the creation of a go fund me page for the defence costs of Gerald Stanley which in three days has now raised $130,000.00. The divide in this country is widening, being pushed by the ridiculous Twitter verse.

The Orwellian “thought police” nature of the politics of Canada today is leading to increasing polarization. The settlers of Saskatchewan who for generations worked this harsh un-forgiving land, who “colonized” this land, are now told to stay out of the debate.

The jury in this case has now been branded, and must be now questioning why they did their civic duty only to be called racists, even obliquely by their own Prime Minister.

This case was one of a rural crime resulting in a needless death. There was absolutely no evidence of this being a racist driven crime.

Tragic, as any death is, it is now further driving a wedge into legitimate debate as to the problems of being indigenous in this country; abject poverty and abysmal education feeding violence and disenfranchisement.  The refusal to look inward, the insistence on blaming everything on colonization, regardless of the facts, is only going to fuel a now slow burning fire among the still silent majority, who it can be argued, have just as much claim to this country as do the 4% of the Canadian population who were here “first”.

We expect our politicians to recognize the need for an independent judiciary, to guard against politicization, to be the rational measure of policy and programs. Trudeau, Wilson-Raybould, Philpott, and Bennett need to know that they represent the entire country, they should not be biased to any cause without considering the whole.  It seems that they are currently incapable of understanding this, and show no concern about attacking the very judiciary and the laws which have founded and served us for 150 years.

The indigenous groups don’t agree of course, so let’s open the debate, let us hear the concrete proposals as to how they feel the system should be altered to serve their needs. But then, let the country decide. Let the courts be the arbiter to insure fairness and individual rights. Yes, the very same courts that they now denigrate, but lets keep in mind they are very selective in their protestations as Courts ruling in their favour are often lauded by them.

There are no other options, as to do otherwise is contributing to a growing backlash in this country. We must continually guard against allowing the radical fringes from both sides who tend to kidnap and hijack an honest, and I stress honest,  debate and resolution. Tough, complicated issues, are not furthered by simplistic sound bites that play to a particular audience. Trudeau and his cronies are driving a very deep and irreversible wedge into the heart of this country, they are dividing an entire nation. That never ends well, just ask the Americans living in the Trump world.

In the end this will be most detrimental to the indigenous people themselves. Ironically, they have chosen this particular case, where there is no evidence of racism once the facts are known, as the one that will be their hill to die on. They should have chosen better.

And, if Trudeau and his Cabinet would like to meet with everyone and show preferential treatment to those that feel the court system has let them down, then warm up the jets, there are going to be lot of people awaiting government limousines at the MacDonald-Cartier airport. By the way, we may need to change the name of the airport.

Photo Courtesy of Flickr via the Commons and Renegade98 Some Rights Reserved 

Epilogue

Well a lot has transpired since this blog, which drew the most views of any written to date.  All of it very positive. I have been contacted by people in Saskatchewan, wanting a blog to cover the issue of rural crime etc.  and I have developed the expected Twitter cries of racism…although none so far has taken up the challenge to demonstrate how this case was racist.

Others, including the Saskatchewan lawyers groups  have also joined in the criticism of Trudeau and Wilson-Raybould for interfering in the process. It took them some time, but they finally got there.

Today, the Saskatchewan Crown said there would be no appeal which of course have renewed the cries of the Indigenous.

However, the Liberal fringe keep firing. The Boushie family have made complaints now of the police conduct. The first internal investigation found no wrong-doing, but why stop there, so they have made another complaint and the Public Complaints group in Ottawa who looks into misconduct, never one to miss getting some public attention, have launched their investigation. The investigation was self- launched by the Chair of the Commission. Political pressure?

They are going to investigate how the Boushie family was advised of his death, whether the Mounties followed policies and practises, and whether those actions were racial discrimination. Again, no evidence of any of that, but I guess if you say something over and over again, it must be true.

Clearly, this case won’t be going away for awhile.

Meanwhile the CBC top notch “investigative journalists” have revealed what they say are the problems of the investigation. They have found a couple of ex cops to say that there were problems.  The report and its bias by the CBC, is a clear attempt to keep this story in the news and fuel the racist claims by the Indigenous groups. The RCMP could not comment because of a possible appeal, and now an investigation by the Complaints commission. Shoddy one-sided journalism at best.

 

The above will likely be the subject of a future blog.