The Sledgehammer and the Peanuts…

As Justin settles into his darkened library in the night, blanket over his knees, alone with his thoughts– in a MacKenzie King moment, his father whispers to him from the darkness– haunting, possibly taunting him. Pierre Trudeau, the deceased former Prime Minister spirit shadowing his young son the high school teacher and latest Prime Minister; as his lesser equipped son try’s to find out how to remove a Peterbilt from in front of the Centre Block.

The Emergencies Act? Really son, you think that this is comparable to my day when I was facing the FLQ”

“Dad these people are “terrorists”.

“well not really son, …those Quebec bastards in October of 1970 were real terrorists..or at least that was the way they were acting. They kidnapped people and even killed a Provincial cabinet minister. They were actually plotting the secession from Canada.”

“but these guys Dad, they are not like us, they are all white supremacy extremists, you know the type, redneck roughnecks from that middle part of Canada.. they even put a ball cap on the statue of Terry Fox… and those damn horns…the noise Dad, the noise…besides the media are all over me, comparing me to you, portraying me as ineffectual and weak.”

“Yes son, I hear them, but let’s face it you are not me. You know I always hoped you would become more like me than your mother. But, if it will make you feel better, go for it. Keep in mind, you can’t let up if you want to stick to this narrative, you need to keep using those words of insurrection and occupation, that they are a threat to national security. Let’s face it, this doesn’t really meet the definition of a national emergency. Keep referring to them as Nazi’s, nobody likes a Nazi. You will be alright in the end because by the time it goes through a week in the House and the Senate, everything will be long over, and you can at least look decisive and not really have to face any of the negative consequences”.

“True… thanks Dad I feel better now”.

Other than being visited by the ghost of his political upbringing, there can be no better explanation for Mr. Trudeau Jr. to now step up. Clearly he does not know history and maybe he hasn’t even read the Emergencies Act, after all it has never been used before, so why would he. What he did know was that he was getting angry with “those people”, he was getting angry that no tow truck drivers would cooperate, he was getting angry with the media egging him on questioning his ability to govern and his toughness. He was getting especially angry that people around the world were paying attention to the dispute in Canada; how was it possible that the enlightened leader of Canada could be being called out, dispelling the Canadian utopian image.

Even Grandpa Joe called from the U.S. to say, hey get on with it, those cars need their parts.

To understand the Emergencies Act, one must first understand its predecessor, the War Measures Act.

The War Measures Act which gave broad powers to the Federal government was to be instituted as a “declaration of war, invasion or insurrection”. Which would explain the Liberals deftly referring to an “insurrection” all the time now. The need for WMA and its imposition came about only three times. During WWI, WWII, and during the 1970 “October Crisis”.

During WWI, between 1914 and 1920 it was enacted to intern Ukranians and some other Europeans, who were declared “enemy aliens”. It also allowed them to disallow any person who had membership in a “socialist or communist organization”. We have since apologized for our behaviour.

It was used during WWII to intern the Japanese. We have since apologized about our behaviour then too.

And it was used in October 1970 to thwart the Front du Liberation de Quebec, who kidnapped James Cross and Pierre Laporte. Laporte was later found murdered. The FLQ were making demands and pushing the Province secession from Canada. The Army invaded the streets of Montreal and by the end of it 465 people were arrested without charges and eventually released. The law effectively removed the need for habeas corpus.

The War Measures Act in 1970 was not without dissenters. The NDP leader Tommy Douglas said the that Pierre Trudeau was using a “sledgehammer to crack a peanut”, and the separatists argued that they were criminalizing the separatist movement. To this day, the decision to enact at that time was dividing. This may explain why Yves Blanchett last year asked for apologies for the enactment of the War Measures Act for his fellow Quebecers. (This would also explain why the Premier of Quebec is now saying that he wants assurances that the Emergencies Act will not be employed in Quebec.)

Ironically, when it was discovered that the RCMP may have exceeded their authorities during this time of the War Measures Act implementation, they ordered a Royal Commission of Inquiry into Certain Activities of the RCMP; known as the McDonald Commission. After a lengthy inquiry the McDonald Commission recommended a curtailing of the War Measures Act, which led to the production of the now in the news Emergencies Act.

The new now apparently gentler Emergencies Act, which has taken its place and is front and centre in the news of today, lays out four criteria for its implementation.

  1. a public welfare emergency
  2. a public order emergency
  3. an international emergency
  4. a war emergency.

In the regulations you will also find that in order for conditions to be met for the implementation of this Emergencies Act, it has to be pre-determined that “the existing laws of Canada are not effective in addressing the situation”

If any of the above criteria are met, and that is a big if. this Act would allow the government to “ban gatherings” around such things as national monuments and the legislatures” , and to make there be “protected places” such as Justin’s house. It would “prohibit public assembly… other than lawful advocacy or protest or dissent”. It would allow the government and the banks to determine who was providing funds through platforms such as GoFundMe and the like, and it would allow the government to freeze the bank accounts of those that contributed.

So as we examine the criteria, does this constitute a public welfare emergency? Across this nation is the welfare of the public in danger. Well, if not that then, is this a public order emergency? Is there a need for public order across this country? Do you now feel threatened sitting in Vancouver, in Calgary, in Halifax right now? Maybe in Ottawa off Bank Street, but now this protest into its third week and slowly being dismantled has been determined as a public order emergency? Is this a threat to all Canadians or just to the shrill folks of the Ottawa Police Board?

In terms of the criteria in points 3 and 4. Neither of the latter are applicable.

So how do we explain this ongoing lunacy?

Is the infringement of human rights a legitimate concern? If the answer is yes, why is it that the Prime Minister refuses to meet with them? He clearly went down the political path of labelling them, speaking down to them, and could not personally relate to them. He orchestrated this dialogue and thus put himself nicely in a diplomatic box. His stubborn attitude and ego is keeping him there.

To explain this lack of dialogue, he had to turn up the heat to prove that these people were illegitimate. The convoy raised a great deal of money during their trek to Ottawa, so they even went after the GoFundMe page, and the page folded to that political pressure.

They went after the fringe players that are always drawn to any type of anti-government protest. Lets face it, all protests draw the lunatic fringe. When the indigenous were protesting did they go after the flags they were showing, the tearing down of statutes they were orchestrating, or the multiple torching of churches? Did they examine those involved in the Indigenous protest and seek out the radical few on Twitter or Instagram? Did they stop any funding to the Indigenous?

Do you think Black Lives Matter has a few radical elements? Do they think the environmental protestors had not radicals. Of course, they all do. So what makes this different?

The police in all this are in the usual difficult position of trying to smoothe out a litany of missteps by our illustrious politicians. The “progressive” Ottawa Police chief resigned. The Ottawa police board has now fallen apart as the politicos are throwing around recriminations and in-fighting. The Federal Liberals have been trying to direct the investigation of the convoy from the outset, even trying to direct where the trucks should be parked but most importantly effectively orchestrating the us versus them dialogue with inflammatory language and accusations. (Yesterday in Parliament Trudeau accused a Jewish Conservative member of being in favour of the Nazis—in the category of you can’t make this up)

Are the existing laws of Canada not sufficient to quell this “uprising”?

It seems that when pushed the police are charging people and arresting people and towing away some vehicles. So the laws are there, but the willingness to enforce, and the resources to enforce are in short supply–lets face it they underestimated the support this convoy would generate.

Do you think it is coincidence that this convoy has been compared to the January 6th uprising in the United States, which the Democrats in that country are working hard to try and prove that Trump was trying to overthrow the duly elected government. Similar claims of right wing Aryan nation types abound in that dialogue too. Proof of it is far less compelling.

Now the government is pointing to four individuals who have been arrested and charged with “plotting to murder RCMP officers” and nine charges of mischief and weapons offences against nine others. The police press release says that they launched into an “immediate and complex investigation to determine the threat and criminal organization”. The group of four conspirators, all of whom work for a lighting group in Calgary, had “three trailers” associated to them and a warrant was duly executed. In it they found 13 long guns, a handgun, body armour and a machete along with ammunition.

This could require some thoughtful dissecting. It was acknowledged that the conspiracy to commit murder of the RCMP officers stems from, in the police wording, that this group had a “willingness to use force if any attempts were made to disrupt the blockade”.

Not for a moment do I think that these are unwarranted charges. If they were planning to bring out the guns if the police moved in, they should be prosecuted and the police applauded for cutting off potential violence.

My only question is the portrayal of the investigation as a discovered attempt for insurrection and a “conspiracy to commit murder”, planned resistance being far different legally and morally, then planning to go out to kill police officers.

Looking at the background of those charged and the various ages of those involved, one also wonders whether this would constitute a normal person’s version of a no named “criminal organization.”

It all just makes you wonder where all this ends up when it goes through the inevitable court siphon.

But Trudeau, Freeland, and Mendocino know one thing.

The majority of Canadians according to the latest poll want the convoy to end, and they don’t mind if some people get hurt.

68% of Canadians felt that they wanted the military and the police to do so by force.

Just 26% of Canadians thought that they wanted a negotiated settlement.

Paradoxically 54% a slight majority are not impressed with the politicians.

Maybe the people of this country who have been willing to set aside their civil rights in the fight against a virus, comprised of a generation of individuals who have never faced a real crisis such as war, are now more willing to take it out on others. The media portrayal has indeed worked while to be fair, even some of the journalists were thwarted when asking for the evidence. The overall effect however has been an us versus them, good versus evil. The always right against the perpetually wrong.

It is time they say, and clearly believe, to unleash the power of the government on the people who disagree and dare to voice those concerns.

In this writer’s opinion, this is a sad and dark day for Canada. Not for the actions of the police but for the actions of the politicians carried out by the police.

If things go badly in the next few days, and people get hurt, including the police, my guess is that years from now, we will be apologizing once again. The police are now facing an intransigent group, a cornered dog that has had rocks thrown at it for three weeks, and now is facing clubs being swung at its head. Some may bar their teeth and snap back even though a leader in the convoy said that if approached they will take a knee.

My hope though is that in a few years this will not be remembered, the overtime cheques will have been duly paid, and we are left with this having been a tempest in the teapot. One albeit, that was totally avoidable. All we needed to do was listen.

Then all the restrictions will be off– something the convoy wanted from the beginning.

Photo courtesy of Hailey Sani of Flickr Commons – Some Rights Reserved

The Indigenous and the FLQ parallel

In October of 1970 a small group of radicals known as “separatistes” gathered and organized determined to take the Province of Quebec into a new political order. They imagined and sought a transformative and radical change, one in which Quebec would become a “sovereign nation”, no longer part of the Dominion of Canada. The “Front de Liberation du Quebec”, the FLQ, did not believe it was possible for this to happen using normal political avenues. They felt that there needed to be a jolt to the sensibilities. They, in the end, were responsible for over 950 bombs being detonated around the City of Montreal in the quest for that freedom and independence.

The Federal Liberals at the time under then Prime Minister Pierre Trudeau would institute the War Measures Act and 497 people would be arrested and arbitrarily held. Charles de Gaulle would exclaim from a balcony in Quebec in 1976, “Vivre le Quebec libre!” in what some would say was a misguided and impromptu show of support for an independent Quebec.

In the end this radical cell was thwarted; 23 of the FLQ went to jail and 4 went to jail for the murder of Pierre Laporte, who died in honour of the cause. Tanks were parked on Parliament Hill. It was a truly significant and violent chapter in the history of Canada— all in the name of Quebec provincial independence. 

In 1976 the potential of separatism still enthralled many of the people of Quebec and Rene Levesque was voted in as Premier of that Province as the leader of the newly formed Parti Quebecois. His and his party’s platform was founded on the single fundamental principle of leading Quebec away from Canada, but this time through a legal and electoral process designed to do what the FLQ could not achieve through violence. 

After a few years and an early referendum on the issue, in 1980, a Province wide referendum was held which requested the support for the legal removal of Quebec from Confederation. The process and voting captured the eyes and ears of the entire nation. The rest of Canada awaited the results that night with bated breath, not knowing whether or not Canada was going to be forever changed, its geographic boundaries re-drawn? A new sovereign nation literally dividing Canada.

It was a hard fought political battle between the diminutive and scrappy Levesque and many had a grudging admiration for his hard held belief and his impassioned ability to articulate the desire of the Quebec people. Pierre Trudeau was his natural nemesis and argued with equal personal passion that Canada could not survive such a radical and ill thought out solution. Both carried the level of oratory and debate to a level never seen before or since in this country.

Levesque and the Parti Quebecois lost the referendum by a slim majority. The people of Quebec decided that to remain in Canada was the wiser choice. (under Premier Parizeau, the Parti Quebecois would again seek to separate with another referendum in 1995 which was also lost).

Now, some fifty years later, many would be dumbfounded by the ease by which another group in this country, a much smaller group, is about to achieve the same goal once held by the Parti Quebecois, with little or no fanfare, no call to arms or public debate.  This time, ironically, the son of that ardent Federalist Pierre Trudeau is about to grant virtual independence and self-government with the stroke of a pen. No referendum, no debate.

The Indigenous of this country have convinced the political powers that the necessary extension of this long long road to “reconciliation” has an ultimate goal—and that goal is the wholesale adoption by Canada of a United Nations Declaration on the Rights of Indigenous Peoples. A legally non-binding UN resolution, which the Liberals are now going to make legally binding. 

The Conservatives were in power at that time of the original U.N. Declaration which was passed in 2007. In its initial inception, Canada voted against the Declaration as did other countries.

At that time the Conservatives made official public statements against the application of UNDRIP in Canada. The Indian Affairs Minister at the time Jim Prentice stated the opinion that the the Declaration conflicts with the Canadian Charter of Rights and Freedoms. While it supported the “spirit” of the declaration, it said that it contained elements that were “fundamentally incompatible with Canada’s constitutional framework”, including “the Charter of Rights and Freedoms and Section 35 which already enshrines aboriginal and treaty rights”. 

The most specific problem they argued then and it can be argued now was with Section 19 : which appears to require “governments to secure the consent of indigenous peoples regarding matters of general public policy”. 

The Liberals in 2015, when the UN Declaration was changed to be a “non-binding” document and therefore not carrying the legal weight of its previous iteration, reversed Canada’s position  to one of support for the document. This appeased for a time the Indigenous political agenda, but without legal enshrinement, it was merely a statement of principle. 

The Liberals in 2020 under the un-relenting urging of the Indigenous leadership are now about to be granted enshrinement of the declaration into law in the form of Bill C-15.

This bill is being presented, or a better term may be marketed, as merely an affirmation of basic human rights; and they are urging that we should all applaud in unison. The news media being presented with this explanation of it being only a matter of basic human rights, glosses over the details and have fallen into subservience. No further questioning as to the political and economic ramifications.

Justice Minister Lametti, flanked by his Indigenous cohort Perry Bellegarde echoed the marketing theme when asked about whether there would be opposition support: “who is going to vote against human rights?” 

While on one hand downplaying Bill C-15 as a foregone conclusion, a mere exercise in codifying the obvious, Lametti does admit that “it has the potential to be transformational”.  Mr. Lametti refers to this Act as being at the “starting line” as he wishes to place “150 plus years, longer than that, of colonialism and the impact of it behind us”. He wants us to move on to “a different model.” 

Mr. Bellegarde, the spokesperson for the Assembly of First Nations, has also been pushing this bill for some time, but he too downplays the significance of the legislation and sticks to the script saying that it doesn’t really do anything; other than “it acknowledges and and affirms our rights under international law”. Although, he does later return to the familiar trope– the Act will serve to condemn the “racist and colonial doctrines and beliefs that have led to grave human rights abuses including the residential school system. “

Bill C-15 and the U.N. Declaration is based on the principle, that this country we know as Canada, is actually the “territory” of the Indigenous. This narrative has been pushed willingly for some time by the woke Liberals and NDP.

Their contention is that the immigrant side of this story, the immigrants who “colonized” or some would say “settled” this country needs to be pushed aside in the history books. Those Poles, Germans, Ukrainians, Chinese and Italians who long ago carved a living out of often hazardous and meagre circumstances now have no direct or historical claim to the vast and largely empty lands which they settled. Mr. Lametti would like to place that portion of history “behind us”. The indigenous fundamentally believe and argue that colonization dispossessed them of “their lands” —that colonization was inherently evil and the country that was built around that settlement was somehow invalid. They never “ceded” their territory they exclaim.

The United Nations in writing their declaration were concerned that “indigenous peoples have suffered from historic injustices as a result of inter alia, their colonization and dispossession of their lands, territories and resources thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests”. The two themes, which plays throughout this document are: “Recognizing their rights to their lands, their territories and resources” and “the right to self-determination of all peoples”.

No matter what one believes, one should at the very least realize that the nature and process of government in this country is about to significantly change if this bill passes 3rd reading. If the constantly reconciling Liberals have their way with Bill C-15– 5% of the population, regardless of historic claims, will have effective economic and political sway over the 95%.  If this sounds like an exaggeration then you need to read the very articles which are being proposed (my italics) and are swallowed up whole in Bill C-15: 

Article 3 – spells out “the right to self-determination”

Article 4 – “in exercising their right to self-determination, have the right to autonomy or self-government in matters relating to their internal and local affairs, as well as means for financing their autonomous functions”

Article 14 – “ Indigenous peoples have the right to establish and control their educational systems and institutions providing education in their own languages, in a manner appropriate to their cultural methods of teaching and learning”

Article 16 – “States without prejudice to ensuring full freedom of expression, should encourage privately owned media duly reflect indigenous cultural diversity and have access to all forms of non-indigenous media without discrimination”

Article 19 – Probably the most contentious is the article —“States shall consult and and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain free and informed consent before adopting and implementing legislative or administrative measures that may affect them”. 

Article 21 – “Indigenous peoples have the right, without discrimination, to the improvement of their economic and social conditions, including, inter alia, in the areas of education, employment, vocational training and retraining, housing, sanitation, health, and social security”.

Article 26 – “Indigenous peoples have the right to the lands, territories, which they have traditionally owned, occupied, or otherwise used or acquired” 

Rene Levesque must be looking down from a cigarette smoke-filled heaven and be astounded about the ease of this process. Pierre Trudeau will be rolling over in frustration at the idiocy of an argument now being put forward by his own son –that any of this is sustainable, workable or in the best interests of a Federal Canada. 

What is slowly being revealed however is that the Liberals, under the cover of COVID and the billions of dollars of incurred debt may have now discovered that maybe this is the opportune time to spend a few more billion in the pursuit of their loyal followers, whether it be the environmentalists or the Indigenous. Carbon tax or sovereign institutions, a few billion here and there to promote their agenda will go unnoticed. After all, all the media can talk about is Covid-19.

Some Provinces have urged the Feds to slow down on Bill C-15 that the repercussions of this bill could be momentous. No, no says Justin, it is time to move forward. To argue against their cause effectively puts you in the category of the unenlightened, intolerant of change, and ignorant of this new history.

This Bill of course is not about fundamental human rights. As previously stated that is already covered in Section 35 of the Constitution.

This is about power and money and future votes. This is part of a payment plan designed by the Liberal party for the security of the Indigenous vote in perpetuity. That is frustratingly obvious. 

Nobody even knows what weight this Act will carry, what political shape it will take and the economic cost of implementing these principles of self-determination and separation from the other parts of Canada. Mr. Lametti when asked about “free, prior and informed consent” says he can’t define how that is going to turn out. His ineffectual response was that “every consent requires a unique process that includes a dialogue with Indigenous people”. 

In the 1970’s Quebec under Levesque and the Parti Quebecois at least had a plan; one which included a distinct geographic boundary, a proposed parliamentary style government, a singular and unified culture and an economic plan for self sustainability. This has none of that.

There is no plan. The only commonality is the ever increasing need for continued and increasing economic support from the part of the country from which they wish to be politically separate. To add to the political and economic confusion and chaos which surrounds the Indigenous cause, we now have a Justice Minister introducing a fundamental change in the law—and he doesn’t really know how it is going to turn out. Who could argue with such political vision?

One should note that the first Parti Quebecois government in the 1970’s was the first government to recognize the rights of aboriginal peoples to self-determination. But, there was a huge caveat, it was only “insofar as this self-determination did not affect the territorial integrity of Quebec”. Over 50 years ago even a radicalized Rene Levesque saw the possibility of a sovereign Indigenous as constitutionally unviable.

Photo Courtesy of Flickr Commons Renegade 98 – Some Rights Reserved

Dangerous thoughts

We seemed to have reached a critical juncture in this country.  No this is not a reference to the pandemic, nor the staggering debt that is being incurred as a result of the favoured government approach to the virus, nor the damage done, to those in the low income groups in terms of future employment. 

This is not about the fact that the two most powerful political leaders in this country Mr. Morneau and Mr. Trudeau are ethically bereft; unable to understand life outside the gilded cages they inherited. Even though it is getting a little compelling that this is their second trip across that ethical and moral divide. 

 This is a reference to something more opaque and potentially more lethal to this country.  

This is a reference to the fact that we have become a nation of people where freedom of thought is now being challenged, tossed to the side, squandered away in the interest of correctness, in the interest of a far left liberal agenda.

We have become a country whose influencers are trumpeting a cause in which they clearly believe; but to be sustained they believe that there is no room for dissent or discussion. Follow and agree, or be expunged. Any contrarian voice will be drowned out by their myopic shouts— emphatic in their belief that they and only they, have seen the light. Only they can understand right from wrong. Only they possess the right to determine what and who goes forward. 

This is not a conspiratorial theory.  Valid conspiracies require orchestrated goals and some form of structure.  Rather, what we are allowed to hear or read is being controlled through some twisted form of protest osmosis, driven by a manic adherence to correctness, and a hysterical group of government leaders playing to an audience of progressives. And, it is being done with a level of arrogance not often seen in this country. 

The frenetic dialogue demanding acceptance of the progressive theories is often bizarre and unhinged from a factual foundation. The riots, the violence and the destruction which flows behind the placards is accompanied by an underlying discourse which in itself is intolerant of alternate views. 

We have developed a bad habit in this country of wanting to mimic the United States. True to form this call to action and form of censorship has been seeded and watered in the U.S. The issues of the United States are being portrayed as one and the same in Canada.  The history of racism, slavery and segregation to the south of us, is according to the fanatical few in this country, is one and the same as the plight of blacks or the indigenous in this country. This is patently untrue, but if repeated incessantly then it must be legitimate.  

There is a long list of censorship stories being told in the United States and in Canada. 

In the U.S. Steven Pinker, a best-selling author and Harvard professor who has often appeared on PBS and Joe Rogan where he deals with what one would call the more “difficult” subjects has been one of the recent victims.  His last book is entitled “Enlightenment Now: the Case for Reason, Science, Humanism and Progress”. Bill Gates has called it his favourite book of all time. If Mr. Pinker has a theme to his writings, it is one of reason and science. 

This same Mr. Pinker has now been accused of racial insensitivity. In fact five hundred and fifty academics signed a letter seeking to remove him from the list of “distinguished fellows” of the Linguistic Society of America. Their charge is that Professor Pinker “minimizes racial injustices and drowns out the voices of those who suffer sexist and racist indignities.“ 

Professor Pinker’s real offence may be the fact that he has denounced what he sees as the close mindedness of the heavily liberal American universities and he has written about innate differences between the sexes and the different ethnic and racial groups. He is not playing along to their truth, therefore, he is now a high level target for those demanding his censorship. 

In contrast, in Canada, one of the “go to” experts on the CBC for Indigenous issues is Ryerson University Chair in Indigenous Governance Pamela Palmater. A person farther from Mr. Pinker in demeanour and speech could not be found. She, has seemingly unrestricted ability to spout her theories of colonialism, or to accuse police of “murder” in any cases involving the Indigenous. She took the occasion of Canada’s 150th birthday to describe it as a “celebration of indigenous genocide”.   

Ms Palmater, a lawyer, we need to remember is also a professor.  Yet, she is allowed to foist her beliefs and innuendo without regard to any objectivity and is never forced to point to the evidence. She is a fermenter of radicalism disguised as an academic. Apparently being indigenous allows her the freedom to launch disdain and invective on the police or others who may or may not agree with her concepts.

There are too many examples of this blinkered political narrative to list here, however this drive to censoring by the progressives is not going totally without notice. 

This month, 153 intellectuals and writers, signed a letter to Harper’s magazine on July 7, 2020 that criticized the current intellectual climate as “constricted” and “intolerant”. The signatories included Mr. Pinker, but also people such as J.K. Rowling, Margaret Atwood and Noam Chomsky. It criticized the present state of “illiberalism”. 

They called Trump “a real threat to democracy”, which no one should debate, but also hinted that the “cancel culture” on the left was as much as a threat.  The signatories included academics from Harvard, Yale, Princeton and Columbia University.  

Michael Ignatieff was also a signatory, the former head of the Liberal Party of Canada. It is hard not to notice this paradox. 

Of course there was pushback to this letter too, and reflexively the left accused the signatories of representing “large platforms” at the expense of “marginalized groups”.  They said these writers who penned the letters were elitist and hypocritical. The “letter” has now become a rallying point for the left and they are now openly targeting those that dared signed. 

Michelle Goldberg an opinion columnist for the NY Times describes the climate of the newspaper as being “punitive heretic-hunting”. She describes illiberalism having set in, and now being enforced, in some cases, through workplace discipline, “including firings”. She believes that the “involvement of human resources departments in compelling adherence with rapidly changing new norms of speech and debate” is “frightening.” 

At this same newspaper, an Op-Ed piece was penned by right wing Senator Tom Cotton calling for a military response to civic unrest in American cities during the protests. It was an opinion, voiced in the opinion column.

This prompted more than a 1000 staff members of the NY Times to sign a petition demanding that the editorial page editor resign for allowing this opinion. He was forced to quit a few days later. The power brokers at NY Times, the paper that advertises itself as printing all the news that is fit to print, said that the opinion piece should not have been allowed as it “fell short of our standards”. Apparently free speech is not one of the “standards” of the newspaper. 

In a similar but lesser vein a B.C. RCMP officer , Dustin Dahlman was “suspended” and then resigned following a single person’s complaint that alleged that he re-posted “racially insensitive, rage-fuelled and anti-government” material on Facebook. 

He had posted about “too soft” police responses but the big offence was a re-posting a video where a man says: “If Black Lives mattered so much to you Blacks, then you wouldn’t be burning down our country like a bunch of offing heathens”. 

Let’s be clear that Dahlman didn’t say it, he re-posted it, thus implying being in agreement.  

My guess there is many in this country and especially in the United States who are not happy with the burning and looting which has followed many of the protests. Is  Mr. Dahlman’s comment  an inappropriate comment from a police officer? Yes. Should someone be fired for saying what hundreds of thousands of others are saying?  Admittedly, it is hard to defend in this case what seems illogical or even stupid, but if you believe in free speech then defend it you must.

There was a recent ridiculous story which came out of the San Francisco Police Department last week where the Chief has decided to not issue “mug shots” because according to the black Chief of Police William Scott, “This policy emerges from compelling research suggesting that he widespread publication of police booking photos in the news and on social media creates an illusory correlation for viewers that fosters racial bias and vastly overstates the propensity of Black and brown men engage in criminal behaviour”.

There is no mention where the “compelling research “ can be found, nor does he explain how it “overstates” the involvement in crime behaviour. 

In Vancouver the current City counsel has proposed that the Vancouver City Police eliminate street checks. The underlying fact that has stimulated this move is the apparent statement and belief of the progressives that there is racial targeting in these “street checks”. Again, they offer the total number of checks and the theory of “over representation”, but nothing further is explored in terms of a possible explanation.  It is a ridiculous policy based on specious research.

The CBC always ready to jump with both feet in the progressive cause, recently unveiled an in-house “investigation” that said that police shootings are up and that indigenous and persons of colour are disproportionately targeted. It is being broadcast as fact, irrefutable. A mild mention is given to the vast majority of the “over represented” victims having underlying mental health issues and substance abuse problems, but no mention of geographic locations or the high-crime areas in which they occur. 

In their story they make a great deal of the fact that in Winnipeg that Indigenous people represent 2/3rds of the victims but only 10% of the population. There is no mention that the most serious violent gang groups in Winnipeg are the Indigenous gangs.  

 Of the 461 police fatal encounters they “investigated” in the years 2000-2017 (which amounts to an an average of 27 a year across the Nation), only 18 resulted in charges against the police; nudge nudge wink wink . Despite the innuendo and heavy hanging “facts” hey do not present any evidence of a cover up. 

Some may suggest that this is just part of the intellectual pendulum in this country?  Maybe. But history suggest that it could go on for decades. 

There were times when the right tried to harness the ideas of the left, but one needs to go back to the 1960’s. The Woodstock generation was the harbinger of the exploration of liberal and leftist ideas. The protests against the “man” in those times fomented the seeds for the violence of the Black Panthers; the comedy of Lenny Bruce who went after the institutions like the Catholic Church; and the leftist separatist movement in Quebec which led to the formation of the FLQ in this country. The history tells us that attempts to ban and curtail the thoughts and ideas of the left by the right failed dismally.  

 The grand children of that leftist 1960’s viewpoint have now taken up the “new”cause.  The Panthers have morphed into the radical fringe of Black Lives Matter.  But likely, they will also find that censoring or banning the thoughts of the middle and the right, as part of their agenda, will also end in failure. 

Banning a second viewpoint, ostracizing those that hesitate to join their righteous movement will only serve to fertilize the neo-right. That is a separate and real danger which is now brewing in many parts of Europe and South America.  

It seems that this generation of protest has learned nothing from history and the mistakes of those that try to suffocate reasoned thought.

Instead of tearing down statues— study them, learn  what they represent. Change is possible, but it resonates only when it is founded on reason and respect. 

Photo Courtesy of Chris McBrien via Flickr Commons – Some Rights Reserved http://www.flickr.com/photos/cmcbrien/4188306468